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J. Law Epistemic Stud. (July - December 2025) 3(2): 26-32 27
Introduction
The classical view of science is based on the division
between ways of knowing. In his now-classic work, “The
Two Cultures” (1959), C. P. Snow denounced the fracture
introduced into contemporary culture, dividing it into two
distant territories: science on one side and the humanities on
the other. The result of this split is the impoverishment expe-
rienced by the fields located on either side of the divide. This
fragmentation has not disappeared and has been confirmed
by current studies, which indicate the persistence of disci-
plinary separation even in supposedly integrative academic
environments (Nowotny, 2022).
This is how specialists in different fields of knowledge
are trained, both at the undergraduate and graduate levels.
This assertion clashes with the everyday perception, almost
unanimously shared by students, professors, and specialists,
which accepts a “division of scientific labor” that isolates the
sciences from the humanities. These separations are well es-
tablished in the current institutional order; they are studied in
separate undergraduate and graduate programs, sometimes
located in different university centers, without generating
effective mechanisms for curricular integration (Jasanoff,
2023).
Hence, there is a need for a more humanistic perspective,
one that focuses on humankind, their happiness, and their
values, when analyzing science and technology. Additional-
ly, a more scientific and technological foundation is required
to understand humankind and its spiritual life. This perspec-
tive is consistent with the proposals of Leach et al. (2021),
who emphasize the need for training researchers who can
understand socio-environmental complexity from a transdis-
ciplinary perspective. Thus, the goal is to break down the
disciplinary barriers between the sciences and humanities,
promoting the development of joint research and integrating
work teams that can bridge the gap between the two cultures.
In this sense, it is necessary to teach the phenomenon of
science and technology in its connection with society, there-
by demonstrating to teachers and researchers the ethical and
social commitment to the discipline they work on for the
society in which they operate. As recent literature demon-
strates, science should be understood not only as a rational
activity, but also as a culturally mediated and politically con-
ditioned process (Latour & Woolgar, 2020).
Since the 1960s, various efforts have been made to inte-
grate the social studies of science and technology into an
interdisciplinary perspective, which has received various
names, including science studies, science of science, science
and technology studies, and science, technology, and society,
among others. In Spanish, the term “Science, Technology,
and Society Studies” (STSS) has been primarily coined, mo-
tivated by the growing evidence of the negative impacts—
military, environmental, and social—derived from the use of
scientific and technological knowledge. This led to an ethical
and political concern that is now consolidated as a funda-
mental field of study for understanding the consequences of
scientific development.
A basic consensus has emerged: “While science and tech-
nology provide us with numerous positive benefits, they also
bring with them negative impacts, some of which are unfore-
seeable, but all of which reflect the values, perspectives, and
visions of those in a position to make decisions concerning
scientific and technological knowledge” (Cutcliffe, 1990).
This idea has been taken up and updated by contemporary
authors, such as Stilgoe, Owen, and Macnaghten (2023),
who propose anticipatory and inclusive governance frame-
works for responsible science.
Today, STSS constitute a significant area of research in
academia, public policy, and education. This field aims to
comprehend the social aspects of scientific and technological
phenomena, encompassing both their determinants and their
social and environmental implications. Its general approach
is critical and interdisciplinary, integrating disciplines such
as philosophy, history, sociology of science and technolo-
gy, anthropology, and even political economy. STSS define
a well-established institutional field in universities, public
administrations, and educational centers in numerous indus-
trialized countries, as well as in Latin America (Brazil, Ar-
gentina, Mexico, Venezuela, Colombia, and Uruguay).
In this context, universities are called upon to play a key
role. According to UNESCO (2023), universities must trans-
form themselves into institutions that foster social and scien-
tific innovation through epistemic inclusion, which involves
recognizing diverse forms of knowledge and plural forms of
knowledge production.
STSS are an interdisciplinary field that has transformed
the traditional understanding of science as a purely rational
and objective activity, one that is disconnected from its so-
cial context. Instead, STSS propose a critical vision that con-
siders science and technology as social constructions shaped
by economic interests, cultural values, power relations,
and institutional structures (Jasanoff, 2004; Latour, 2020).
One of the key contributions of this field is the concept of
co-production of knowledge, which proposes that science
and society mutually shape each other; there is no scientific
knowledge outside of the social practices that support it (Ja-
sanoff, 2004). This notion has been fundamental to analyzing
how scientific decisions imply ethical, political, and cultural
choices.
Another essential concept is reflexivity, which requires re-
searchers to be aware of the assumptions, frameworks, and
effects of their knowledge production. This epistemological
and ethical reflexivity has become a guiding principle of re-
sponsible scientific practices in the 21st century (Nowotny,